After getting in line at 6:30 in the morning, and being, with my group of 7 dear friends, one of the very last people to make it into the sold-out showing of the inauguration at Oakland's Parkway theatre;
after watching President-Elect Obama emerge from the White House with President Bush, with just a few moments remaining of the latter's devastating possession of the title;
after squealing at Michelle's gold and the girls' vibrant blues and oranges, and at Jill Biden's Boots!;
after laughing at Rick Warren's flourish on Sasha's name, and shouting "except the gays!" every time he made some comment or another about equality and freedom;
after Aretha simply was the queen;
after Vice President Biden's swearing-in on the biggest Bible ever, thereby ending the reign of the true evil mastermind of the last eight, destructive years, now crippled and confined to a wheelchair;
and just before Michelle held out Lincoln's bible in her two gloved hands, to aid her husband Barack Hussein Obama in assuming the office of the Presidency of the United States America --
this is where I really lost it.
What came through for me, in this most beautiful adaptation of "Simple Gifts," was a sense so pure and so strong of the human heart. Rising above the joyful din of the day, the lilting music from the inaugural platform required no words to convey the simplest and most redolent of human longings -- to be good on this earth, to do good hard work and live in communion with others, to transcend separation.
Today we say goodbye to George W. Bush and the searing wounds he inflicted on the world, on our own nation and our national psyche. Our collective hemmorage would have been stanched today had Hillary taken the Oath of Office, or even, in some way, John McCain. But that Barack Obama assumes the mantle of the Presidency brings a great, earth-moving healing for us that we can only begin to grasp in our imaginations.
The first few lines of a new chapter were written today. None of us know how the story will continue to unfold, and I am personally certain that our fragmentation will persist until the masculine principle which pervades our politics, our commerce, our very way of being becomes balanced by the feminine. But I know, too, that a turning has occurred today. It is a softening, a re-membering of what has been frozen in a traumatized rift for decades and centuries. I weep today for the way that this inauguration, this President, opens the hearts of the people to one another again. We look into each other's eyes -- eyes set into brown faces, Muslim faces, queer faces -- and instead of snarling mistrust, we recognize in one another what lives within each of us. Heart, soul and spirit rising, yearning, reaching out to love. Eyes that watch the horizon, summoning in the simple gifts that are our birthright on this sacred earth.
I am so proud to be an American today.
'Tis the gift to be simple, 'tis the gift to be free,
'Tis the gift to come down where you ought to be,
And when we find ourselves in the place just right,
'Twill be in the valley of love and delight.
When true simplicity is gain'd,
To bow and to bend we shan't be asham'd,
To turn, turn will be our delight,
Till by turning, turning we come round right.
Tuesday, January 20, 2009
Tuesday, December 30, 2008
registering dissent
The death toll in Gaza nears 400 as I sit here, with hundreds more critically injured and something like 1,000 wounded. This is the most devastating violence that the Palestinians have seen in 40 years.
Even as I write those words, I hear my father's voice. He is there, as he always is, with his anger rising and his conclusion incontrovertible. Of course Israel has the right to bomb, strafe, kill! The Arab nations would rather see all Jews pushed out of the Middle East and Israel wiped out of existence! This tiny nation is surrounded by hostile forces! Of course it is within the bounds of normalcy for Israel to defend itself! That's what he's saying.
He's also saying, near-shouting by now, why does the international community always point its finger at Israel, when so much violence and destruction has been directed at Israel by the Arabs, since the moment of its founding? Someday the world will wake up, he says, and see how wronged the Israelis have been, and how righteously they acted.
And he shakes his head in seething disbelief at the Jewish anti-occupationists and anti-Zionists in Israel and America. Self-hating Jews -- how can they turn against their own State, their own family? How can they align themselves with neo-Nazis, racists, people who equate Israel with Jews and want to eradicate both from this earth?
My father's voice scorns the depictions of olive groves being uprooted to make way for settlements; he decries the liberal media's portrayal of the Palestinian situation as poetic, poignant, when, in his mind, Palestinians as a people must be contained to ensure the survival of the Jews. Palestinian bloodlust justifies bloodletting of Palestinians by Israelis.
This is his voice. It is strong in my mind. I have long wrestled with it.
I remember being in high school and feeling that it was very important to have a position on this issue, just like it was important to have a position about abortion, the rainforest, and the existence of God. So I took my father's position. I was Bat Mitzvah in Israel, after all, and I had family there. And how could the Jews, the intellectual Jews, the successful Jews, the contributing Jews do anything wrong!
In college I studied abroad in Israel, moving along a corridor from Beer Sheva to Tel Aviv to Jerusalem to Sinai, marvelling at the young soldiers who polished their rifles sitting next to me on the bus. My world there was mostly filled with white people, but I did meet and talk with some Israeli Arabs in a seaside town called Akko. At a music festival there, on the roof of an ancient fort, I heard Palestinian music and stood in a crowd of young men and women who called out 'aiwa' as the Greeks might call 'opah.' Mostly, though, I stayed within the contours of the myth of Israel as I had always understood it.
Some of my close friends are deeply involved in the anti-occupation movement. One friend is a human rights attorney in Israel who works for justice on behalf of displaced Palestinians, another is a Reconstructionist Rabbi who has developed an anti-occupation education curriculum for religious schools, another writes missives for Moveon.org.
Over the years, and because of these friends, I have read, thought about, questioned deeply, struggled with Israel's aggressive actions, its systemic dehumanization of a populace, its violation of the basic human rights to food, water, medical care, livelihood for thousands of people living in what amounts to many-hundred-square-mile ghettos that are appended to Israel proper. I have turned over and over in my mind the shattering contradictions, the impossibility of reconciling the dream of Israel with the nightmare of Palestine, the truth that Arab nations support the destruction of Israel and the truth that Israel supports the destruction of Palestine.
As deeply as this situation has pained me as I have learned more and more about it, as many movies as I have watched and articles I have read and analyses I have considered, I have never been able to betray my father by taking a non-Zionist stance. Instead, I have done the discursive equivalent of throwing up my hands: it's not a black and white situation, I can't take sides, it's just a tragic situation and me speaking out about it one way or the other won't do anything.
Whenever we discuss it, my father and I, I choose my words with the utmost care. My main concern in those moments is keeping a smile on his face, that slight satisfied upturn of the corners of his mouth when I align with his views. At home last week, my mother asked me what I think about the situation in Israel. I couldn't answer her. I was unable to speak, unable to formulate a reply that would satisfy the censors who stand watch at the gate of my own mind.
And now, faced with the unassailable truth of the situation in Gaza, I find myself still rendered silent. There is a part of me that is pleased, even, in the face of this massacre, that I am keeping the small smile on the face of my father and so many others whom I love, whose own love for Israel blinds them entirely. I find myself inside a room and leaning against a locked door, a door that I have slammed on the wailing masses outside, relieved to be safe inside the room. The show must go on. The Jews must go on, at all costs. Otherwise, what would be left of us? Were these walls to crumble, this door to come off its hinges and fall to the floor, what -- who -- would save us from annihilation? NO ONE! my father shouts. No one would save us, so we have to save ourselves. Be silent, then, and turn your face away from the horror that ensues.
But I cannot. I cannot turn my face away. I have to look, to recognize. Selfishly, for the sake of my own humanity, my own realness, I have to enter the naked truth of this sweeping destruction. I have to acknowledge what torments the Jews are inflicting on the Palestinians, and what torments the Arab establishment inflicts in return. I have to bear witness to the ways that these cousins wound themselves, over and over again, mortally.
And I have to register my own dissent to this violence; I have to speak, to say that this is not in my name, this is not the door that I want the people of my faith to pass through on our search for sanctuary in a deadly world. I cannot stand by and swallow this great misery as if it were simply a bitter medicine to precipitate healing. No. There is no healing, no peace that can come from this. I refuse to accept that this is for the good.
I say no to the massacre of Gaza.
My words here travel out into the nothingness, reaching a handful of people, bringing no salve to the bleeding wounds of the people of Gaza. Were this to reach my father, it would simply anger him. No change can be wrought from the saying of these words. I say them, nonetheless, because I must.
"I have come into this world to see this: the sword drop from men's hands even at the height of their arc of anger because we have finally realized there is just one flesh to wound" ~ Hafiz
Even as I write those words, I hear my father's voice. He is there, as he always is, with his anger rising and his conclusion incontrovertible. Of course Israel has the right to bomb, strafe, kill! The Arab nations would rather see all Jews pushed out of the Middle East and Israel wiped out of existence! This tiny nation is surrounded by hostile forces! Of course it is within the bounds of normalcy for Israel to defend itself! That's what he's saying.
He's also saying, near-shouting by now, why does the international community always point its finger at Israel, when so much violence and destruction has been directed at Israel by the Arabs, since the moment of its founding? Someday the world will wake up, he says, and see how wronged the Israelis have been, and how righteously they acted.
And he shakes his head in seething disbelief at the Jewish anti-occupationists and anti-Zionists in Israel and America. Self-hating Jews -- how can they turn against their own State, their own family? How can they align themselves with neo-Nazis, racists, people who equate Israel with Jews and want to eradicate both from this earth?
My father's voice scorns the depictions of olive groves being uprooted to make way for settlements; he decries the liberal media's portrayal of the Palestinian situation as poetic, poignant, when, in his mind, Palestinians as a people must be contained to ensure the survival of the Jews. Palestinian bloodlust justifies bloodletting of Palestinians by Israelis.
This is his voice. It is strong in my mind. I have long wrestled with it.
I remember being in high school and feeling that it was very important to have a position on this issue, just like it was important to have a position about abortion, the rainforest, and the existence of God. So I took my father's position. I was Bat Mitzvah in Israel, after all, and I had family there. And how could the Jews, the intellectual Jews, the successful Jews, the contributing Jews do anything wrong!
In college I studied abroad in Israel, moving along a corridor from Beer Sheva to Tel Aviv to Jerusalem to Sinai, marvelling at the young soldiers who polished their rifles sitting next to me on the bus. My world there was mostly filled with white people, but I did meet and talk with some Israeli Arabs in a seaside town called Akko. At a music festival there, on the roof of an ancient fort, I heard Palestinian music and stood in a crowd of young men and women who called out 'aiwa' as the Greeks might call 'opah.' Mostly, though, I stayed within the contours of the myth of Israel as I had always understood it.
Some of my close friends are deeply involved in the anti-occupation movement. One friend is a human rights attorney in Israel who works for justice on behalf of displaced Palestinians, another is a Reconstructionist Rabbi who has developed an anti-occupation education curriculum for religious schools, another writes missives for Moveon.org.
Over the years, and because of these friends, I have read, thought about, questioned deeply, struggled with Israel's aggressive actions, its systemic dehumanization of a populace, its violation of the basic human rights to food, water, medical care, livelihood for thousands of people living in what amounts to many-hundred-square-mile ghettos that are appended to Israel proper. I have turned over and over in my mind the shattering contradictions, the impossibility of reconciling the dream of Israel with the nightmare of Palestine, the truth that Arab nations support the destruction of Israel and the truth that Israel supports the destruction of Palestine.
As deeply as this situation has pained me as I have learned more and more about it, as many movies as I have watched and articles I have read and analyses I have considered, I have never been able to betray my father by taking a non-Zionist stance. Instead, I have done the discursive equivalent of throwing up my hands: it's not a black and white situation, I can't take sides, it's just a tragic situation and me speaking out about it one way or the other won't do anything.
Whenever we discuss it, my father and I, I choose my words with the utmost care. My main concern in those moments is keeping a smile on his face, that slight satisfied upturn of the corners of his mouth when I align with his views. At home last week, my mother asked me what I think about the situation in Israel. I couldn't answer her. I was unable to speak, unable to formulate a reply that would satisfy the censors who stand watch at the gate of my own mind.
And now, faced with the unassailable truth of the situation in Gaza, I find myself still rendered silent. There is a part of me that is pleased, even, in the face of this massacre, that I am keeping the small smile on the face of my father and so many others whom I love, whose own love for Israel blinds them entirely. I find myself inside a room and leaning against a locked door, a door that I have slammed on the wailing masses outside, relieved to be safe inside the room. The show must go on. The Jews must go on, at all costs. Otherwise, what would be left of us? Were these walls to crumble, this door to come off its hinges and fall to the floor, what -- who -- would save us from annihilation? NO ONE! my father shouts. No one would save us, so we have to save ourselves. Be silent, then, and turn your face away from the horror that ensues.
But I cannot. I cannot turn my face away. I have to look, to recognize. Selfishly, for the sake of my own humanity, my own realness, I have to enter the naked truth of this sweeping destruction. I have to acknowledge what torments the Jews are inflicting on the Palestinians, and what torments the Arab establishment inflicts in return. I have to bear witness to the ways that these cousins wound themselves, over and over again, mortally.
And I have to register my own dissent to this violence; I have to speak, to say that this is not in my name, this is not the door that I want the people of my faith to pass through on our search for sanctuary in a deadly world. I cannot stand by and swallow this great misery as if it were simply a bitter medicine to precipitate healing. No. There is no healing, no peace that can come from this. I refuse to accept that this is for the good.
I say no to the massacre of Gaza.
My words here travel out into the nothingness, reaching a handful of people, bringing no salve to the bleeding wounds of the people of Gaza. Were this to reach my father, it would simply anger him. No change can be wrought from the saying of these words. I say them, nonetheless, because I must.
"I have come into this world to see this: the sword drop from men's hands even at the height of their arc of anger because we have finally realized there is just one flesh to wound" ~ Hafiz
Saturday, December 27, 2008
revisiting
I've been at home with my parents for the last week, in L.A. It has been, essentially, a film festival -- I think we've watched 5 or 6 (or maybe 7) videos, plus a few on cable late at night by myself (including "But I'm a Cheerleader," and boy oh boy did Clea Duvall's andro to Natasha Lyonne's femme give me a scandalous little shiver there in my parent's den). I've been sleeping hours upon hours every night, reading the paper all morning. My mom bought me a pink shirt today after we went for Japanese food. I made some fantastic latkes the other night -- Susie Bright has a recipe blog, did you know that? It's called "Suzie the Homebreaker" and I highly recommend her latke recipe.
Another thing I've been doing is sorting through all my old journals and letters. They're all still here, in the drawers of my childhood desk. I seem to have saved absolutely everything -- every note ever passed my way in pre-calculus, every errant scribbling of mine from my teens and early twenties. Paging through it all, I'm struck mainly by the state of deathly insecurity in which I have spent so many years of my life. My college scrawlings oscillate between a fear so pervasive I was almost paralyzed, and hope for a stronger self to emerge.
It is amazing to read, and so sad, too -- I grieve all of that lost time. What was I so afraid of? Why was I so full of condemnation for myself, for my every move? What's excellent, I guess, is being able to see it all in retrospect, and to see how far I've travelled since those years. But the feelings then were mostly along the scalp-tingling fear spectrum -- fearing the worst in terms of my personality, my loveability, my capacity to succeed in the world. I remember, both from reading my diary entries and from all the associated images that have come rushing back, how I would end up so many days and nights cowering away from the specter of my own terribleness. No high could erase that creeping dread.
I wish I could go back and talk to my trapped, tormented 21-year-old self. I wish I could tell her to loosen her grip a little bit; that she really is smart and talented enough to be at that big school with all those math-smart people; that it's okay to feel attracted to other girls. I wish I could somehow transmit to her that she is a precious light, a vital player in the community of life, beloved on this earth. She didn't know any of that then, but life was calling to her, however faintly it echoed in the darkness, and I wish I could have held her shoulders and whispered in her ear to listen, listen.
As I said, though, it has me marvelling at the journey. We are space travellers but we are also always reaching deeper in, brushing back the dust and debris from the essential qualities that glow through time. It is beautiful, to have a record of all my yearnings, because through it there runs a line, a thread, a vein of gold. I saw it back then, as bleak as I felt, and I wrote about it. And now I am running alongside it, faster and faster, flying along on the dream that this thin strand will take me to my place, take me home.
Another thing I've been doing is sorting through all my old journals and letters. They're all still here, in the drawers of my childhood desk. I seem to have saved absolutely everything -- every note ever passed my way in pre-calculus, every errant scribbling of mine from my teens and early twenties. Paging through it all, I'm struck mainly by the state of deathly insecurity in which I have spent so many years of my life. My college scrawlings oscillate between a fear so pervasive I was almost paralyzed, and hope for a stronger self to emerge.
It is amazing to read, and so sad, too -- I grieve all of that lost time. What was I so afraid of? Why was I so full of condemnation for myself, for my every move? What's excellent, I guess, is being able to see it all in retrospect, and to see how far I've travelled since those years. But the feelings then were mostly along the scalp-tingling fear spectrum -- fearing the worst in terms of my personality, my loveability, my capacity to succeed in the world. I remember, both from reading my diary entries and from all the associated images that have come rushing back, how I would end up so many days and nights cowering away from the specter of my own terribleness. No high could erase that creeping dread.
I wish I could go back and talk to my trapped, tormented 21-year-old self. I wish I could tell her to loosen her grip a little bit; that she really is smart and talented enough to be at that big school with all those math-smart people; that it's okay to feel attracted to other girls. I wish I could somehow transmit to her that she is a precious light, a vital player in the community of life, beloved on this earth. She didn't know any of that then, but life was calling to her, however faintly it echoed in the darkness, and I wish I could have held her shoulders and whispered in her ear to listen, listen.
As I said, though, it has me marvelling at the journey. We are space travellers but we are also always reaching deeper in, brushing back the dust and debris from the essential qualities that glow through time. It is beautiful, to have a record of all my yearnings, because through it there runs a line, a thread, a vein of gold. I saw it back then, as bleak as I felt, and I wrote about it. And now I am running alongside it, faster and faster, flying along on the dream that this thin strand will take me to my place, take me home.
Thursday, December 11, 2008
leap
You know that old adage about "when you take a leap of faith, either the ground will rise to meet your feet or you'll sprout wings?" Well, I think it's the wings that sprouted, because I feel like I'm flying.
This past week I had another intense fear-contraction. I decided to change my mind again and talk to my boss about staying on. I got all cold and clammy last weekend, thinking 'what the fuck am I doing, quitting my cushy job during Great Depression 2.0!' So I had a panicky few days of urgently trying to claw my way back up the birth canal. I want to stay in here where it's safe!
Fortunately for me, that wasn't how it turned out.
I just had a really wonderful conversation with my boss in which he enthusiastically agreed to keep me on board, in a paid part-time contract attorney position, to work solely on the apple moth case, whenever it's necessary. (He also told me he thinks of me as a daughter and wants me to follow my calling. Yes, he did!) And my amazing women's environmental network just two days ago got a really big grant, much of which can be used to fund my work.
So, um, okay! HERE GOES NOTHIN'!!!
This past week I had another intense fear-contraction. I decided to change my mind again and talk to my boss about staying on. I got all cold and clammy last weekend, thinking 'what the fuck am I doing, quitting my cushy job during Great Depression 2.0!' So I had a panicky few days of urgently trying to claw my way back up the birth canal. I want to stay in here where it's safe!
Fortunately for me, that wasn't how it turned out.
I just had a really wonderful conversation with my boss in which he enthusiastically agreed to keep me on board, in a paid part-time contract attorney position, to work solely on the apple moth case, whenever it's necessary. (He also told me he thinks of me as a daughter and wants me to follow my calling. Yes, he did!) And my amazing women's environmental network just two days ago got a really big grant, much of which can be used to fund my work.
So, um, okay! HERE GOES NOTHIN'!!!
Thursday, December 4, 2008
over the edge
I'm leaving my job two weeks from Friday.
The fear claws at my solar plexus. What have I done?
I remember about a week after I had started this job, as an associate at a small public interest private law firm in downtown Oakland, that I had already started counting down the days until I was finished. At the moment, I was reading prior briefing in a California Environmental Quality Act suit, having to do with UC Berkeley's expansion plans; I was preparing to write the reply brief to the court of appeal. By all accounts, it was an important issue -- the classic town-and-gown dispute, the fate of downtown Berkeley's land use plans -- but to me it was the drudgery of the law. I thought, "I'll give it a year here."
In mid-winter and spring, my work was so dull it was physically painful. I spent about two months writing a terrible brief for a client who objected to the expansion of his neighbor, a fast food restaurant, because he was going to lose a few parking spaces. I remember being at my women's circle and asking to be held, needing the touch, the soothing. I crawled into the center of the circle, heaving a great sigh. I sobbed and sobbed. Meanwhile I was working feverishly to develop the Southwest project that just took place successfully in September. My health suffered; my hair started falling out in clumps. Through spring and summer I started cancelling my social plans, going into survival mode. I skipped all the festivals.
And then the apple moth came along. I'd heard about this issue in December or January, and brought it to the attention of my boss; it turned out that one of our clients was also interested in suing, so I was given free reign to do the research and write the complaint. It turns out that EPA actually made a pretty grievous error in purporting to exempt from normal registration processes the pesticide used for the aerial spray; I caught the error, and wrote a great complaint. After months and months, we finally filed it last Tuesday. To me, it felt like "mission accomplished!"
In June, I wrote an e-mail to a community list of which I'm a member, sharing my dilemma with them about whether or not to quit. I wrote: "there's a natural break in September, when I'll be doing some work in the Southwest for about three weeks, so it would be a full year here. When I feel into this possibility, I feel excited, scared, relieved, anxious, and doubtful. I'm not sure whether it's the right time for me to do this, I'm not sure whether I'd be making a huge mistake (i.e. my job isn't great, but it's not *that* bad, I'm getting paid, I can hang in there, I shouldn't abandon the moths, etc.) I'm secretly hoping that someone or something will tell me what I 'should' do; the deeper truth is that in my life I haven't cultivated a great deal of trust in myself to guide my life, since I've been doing (or attempting to do) what I 'should' do for such a long time."
Eventually, the quickening of the life-energy inside me moved me to decide to quit. I agonized and agonized down to the very last minute, but I finally gave notice in August, saying that I'd be working until the end of December. Pretty much immediately I went into a major fear contraction. What have I done? How could I leave my job, which isn't that bad, in the middle of a recession? What am I going to do instead?
That's the question my parents have always asked me. What would you be doing instead? I wasn't exactly forced to go to law school, but one could say that I found my father's strenuous recommendation that I go to be unopposable. And it was miserable, in a lot of ways, but I wouldn't trade it now for anything for the healing and strength and community and experience that it brought. In the midst of so much tearful suffering they said "what would you be doing instead?" And I could never answer that question with any kind of comforting specificity. There has never been anything more than a sense of the truth inside of me.
What would I be doing instead? It comes down to this: I'd be letting the life inside of me live. I'd let the truth about my life force, which is that it is not about conflict and adversariality, but instead about healing and collaboration and creativity, to emerge and be my guide. I've never done that before. I've been squelching and squashing and boxing it for a really long time; putting it aside in favor of what is the "right" thing to do. I don't know exactly what it looks like, but it is some combination of writing, advocacy, community weaving. All, ultimately, in service of the healing of the earth, our Mother Earth.
So I agonized and agonized some more. At my therapist's office I did a sand tray, and basically built an intuitive altar to the two choices I was facing. In one corner, a figurine of the goddess, in the other corner, a figurine of a postman. In the goddess' quadrant there was a red glass heart at the center of a circle of amber and green stones; there was a sand dollar, an angel, a spiraling shell. In the postman's quadrant there was a little girl riding a speedboat surrounded by paper money and fake pennies. Next to her stood a figurine of a woman doctor, an upstanding and powerful citizen. Between the two quadrants was a tree -- the driving force behind both energies -- and a roaring lion's head.
She took a polaroid of the array for me, and I called it "Confluence." I gazed into it like a crystal ball for several days, knowing that the movement of my heart and soul was towards the feminine quadrant, but feeling so much fear about stepping away from the masculine quadrant. Am I just a spoiled, lazy brat? Am I ridiculously naive for making this sort of decision? Who am I kidding?
I'm not sure exactly how it happened, but finally, several weeks ago, the fog lifted and I found peace with the decision to walk towards the feminine and to leave my job. To leave the security, the prestige, and even the excitement of working on the apple moth case. To leave this thing that's not half-bad, that's really okay, that pays a good sum of money, that gets me by. To take a leap off the edge into the absolute unknown, hoping desperately that my wings will sprout or that the ground will rise to meet my steps.
I remember that I have done this before, and it has always led to something greater: when I was supposed to be in my third year of law school I took the fall semester off. It gave me time to rest and heal, and it allowed me to have a third summer. I got an internship at NRDC that summer, which was the best law job I've probably ever had. And last summer I was offered a prestigious job clerking for the Supreme Court of Colorado, a year-long position which would have started this fall. I agonized over that one, too, but finally realized that my heart was not at all in it. And then this current job came along, which has been nothing if not a learning experience.
And I pay attention to the fact that in the few months since I've made the decision to quit, my health has been rapidly improving. I've lost about 15 pounds; my whole relationship to food has changed. A weight has, literally, lifted.
And still the fear plagues me. What have I done? Time will tell. My fervent prayer is that I will be shown what is needed of me, how I am to give my life over to the Earth's healing. My fervent prayer is that even if this quitting, this leaping is a terrible and foolhardy mistake, that I will learn from it. That life will not mete out punishment instead of blessings because I have leapt so blindly. That if this is a mistake, it will give me the wisdom that I'll need in order to leap again and soar. And my fervent prayer is that it is not a mistake, that this is not a figment of my priveleged imagination; that there really is something to this powerful, pulsing, unformed call that is so indescribable, so subtle, and so wholly irresistable.
I am in a great and painful birth canal, and when I emerge nothing will be the same. This is what I have done; I have said 'yes' to being born.
May it be so,
may it be so,
may it be so.
The fear claws at my solar plexus. What have I done?
I remember about a week after I had started this job, as an associate at a small public interest private law firm in downtown Oakland, that I had already started counting down the days until I was finished. At the moment, I was reading prior briefing in a California Environmental Quality Act suit, having to do with UC Berkeley's expansion plans; I was preparing to write the reply brief to the court of appeal. By all accounts, it was an important issue -- the classic town-and-gown dispute, the fate of downtown Berkeley's land use plans -- but to me it was the drudgery of the law. I thought, "I'll give it a year here."
In mid-winter and spring, my work was so dull it was physically painful. I spent about two months writing a terrible brief for a client who objected to the expansion of his neighbor, a fast food restaurant, because he was going to lose a few parking spaces. I remember being at my women's circle and asking to be held, needing the touch, the soothing. I crawled into the center of the circle, heaving a great sigh. I sobbed and sobbed. Meanwhile I was working feverishly to develop the Southwest project that just took place successfully in September. My health suffered; my hair started falling out in clumps. Through spring and summer I started cancelling my social plans, going into survival mode. I skipped all the festivals.
And then the apple moth came along. I'd heard about this issue in December or January, and brought it to the attention of my boss; it turned out that one of our clients was also interested in suing, so I was given free reign to do the research and write the complaint. It turns out that EPA actually made a pretty grievous error in purporting to exempt from normal registration processes the pesticide used for the aerial spray; I caught the error, and wrote a great complaint. After months and months, we finally filed it last Tuesday. To me, it felt like "mission accomplished!"
In June, I wrote an e-mail to a community list of which I'm a member, sharing my dilemma with them about whether or not to quit. I wrote: "there's a natural break in September, when I'll be doing some work in the Southwest for about three weeks, so it would be a full year here. When I feel into this possibility, I feel excited, scared, relieved, anxious, and doubtful. I'm not sure whether it's the right time for me to do this, I'm not sure whether I'd be making a huge mistake (i.e. my job isn't great, but it's not *that* bad, I'm getting paid, I can hang in there, I shouldn't abandon the moths, etc.) I'm secretly hoping that someone or something will tell me what I 'should' do; the deeper truth is that in my life I haven't cultivated a great deal of trust in myself to guide my life, since I've been doing (or attempting to do) what I 'should' do for such a long time."
Eventually, the quickening of the life-energy inside me moved me to decide to quit. I agonized and agonized down to the very last minute, but I finally gave notice in August, saying that I'd be working until the end of December. Pretty much immediately I went into a major fear contraction. What have I done? How could I leave my job, which isn't that bad, in the middle of a recession? What am I going to do instead?
That's the question my parents have always asked me. What would you be doing instead? I wasn't exactly forced to go to law school, but one could say that I found my father's strenuous recommendation that I go to be unopposable. And it was miserable, in a lot of ways, but I wouldn't trade it now for anything for the healing and strength and community and experience that it brought. In the midst of so much tearful suffering they said "what would you be doing instead?" And I could never answer that question with any kind of comforting specificity. There has never been anything more than a sense of the truth inside of me.
What would I be doing instead? It comes down to this: I'd be letting the life inside of me live. I'd let the truth about my life force, which is that it is not about conflict and adversariality, but instead about healing and collaboration and creativity, to emerge and be my guide. I've never done that before. I've been squelching and squashing and boxing it for a really long time; putting it aside in favor of what is the "right" thing to do. I don't know exactly what it looks like, but it is some combination of writing, advocacy, community weaving. All, ultimately, in service of the healing of the earth, our Mother Earth.
So I agonized and agonized some more. At my therapist's office I did a sand tray, and basically built an intuitive altar to the two choices I was facing. In one corner, a figurine of the goddess, in the other corner, a figurine of a postman. In the goddess' quadrant there was a red glass heart at the center of a circle of amber and green stones; there was a sand dollar, an angel, a spiraling shell. In the postman's quadrant there was a little girl riding a speedboat surrounded by paper money and fake pennies. Next to her stood a figurine of a woman doctor, an upstanding and powerful citizen. Between the two quadrants was a tree -- the driving force behind both energies -- and a roaring lion's head.
She took a polaroid of the array for me, and I called it "Confluence." I gazed into it like a crystal ball for several days, knowing that the movement of my heart and soul was towards the feminine quadrant, but feeling so much fear about stepping away from the masculine quadrant. Am I just a spoiled, lazy brat? Am I ridiculously naive for making this sort of decision? Who am I kidding?
I'm not sure exactly how it happened, but finally, several weeks ago, the fog lifted and I found peace with the decision to walk towards the feminine and to leave my job. To leave the security, the prestige, and even the excitement of working on the apple moth case. To leave this thing that's not half-bad, that's really okay, that pays a good sum of money, that gets me by. To take a leap off the edge into the absolute unknown, hoping desperately that my wings will sprout or that the ground will rise to meet my steps.
I remember that I have done this before, and it has always led to something greater: when I was supposed to be in my third year of law school I took the fall semester off. It gave me time to rest and heal, and it allowed me to have a third summer. I got an internship at NRDC that summer, which was the best law job I've probably ever had. And last summer I was offered a prestigious job clerking for the Supreme Court of Colorado, a year-long position which would have started this fall. I agonized over that one, too, but finally realized that my heart was not at all in it. And then this current job came along, which has been nothing if not a learning experience.
And I pay attention to the fact that in the few months since I've made the decision to quit, my health has been rapidly improving. I've lost about 15 pounds; my whole relationship to food has changed. A weight has, literally, lifted.
And still the fear plagues me. What have I done? Time will tell. My fervent prayer is that I will be shown what is needed of me, how I am to give my life over to the Earth's healing. My fervent prayer is that even if this quitting, this leaping is a terrible and foolhardy mistake, that I will learn from it. That life will not mete out punishment instead of blessings because I have leapt so blindly. That if this is a mistake, it will give me the wisdom that I'll need in order to leap again and soar. And my fervent prayer is that it is not a mistake, that this is not a figment of my priveleged imagination; that there really is something to this powerful, pulsing, unformed call that is so indescribable, so subtle, and so wholly irresistable.
I am in a great and painful birth canal, and when I emerge nothing will be the same. This is what I have done; I have said 'yes' to being born.
May it be so,
may it be so,
may it be so.
Thursday, November 20, 2008
down to earth
I've spent a lot of time with my head in the clouds.
That's not to say that there aren't a lot of good ideas floating around up there. For example, I believe in bioregionalism as a political organizing principle. This is the notion that a polity should be organized around an ecosystem, taking into account that ecosystem's natural boundaries, its resource input needs and outflow capacity, and its ability to sustain human life over time. Bioregionalism is about binding human life to the land, acknowledging not only that we need to be in relationship with the earth in order to survive, but that the relationship between the earth and people in the arid west will be completely different, and will demand completely different governance, than the relationship between earth and people in the swampy south.
It's a beautiful idea, isn't it? Makes so much sense, doesn't it?
My dad and I have had different versions of the same argument for most of my young adult and adult life, about social issues like violence, racism, poverty, environmental destruction. The particulars are different, but our positions are basically fixed: he's talking about the free market, self-reliance and the law of the jungle, I'm talking about essential human proclivity towards sharing and caring. Usually these arguments end up with him fake-conceding; "I wish it could be true, Cait." The newspaper we pore over for long mornings, when I'm home to visit, invariably reflects that it's not.
But even as I trudged through law school, getting indoctrinated into the behind-the-curtain workings of this chaotic enterprise called civil society in America, I still rejected the idea that this is it, that this is the best we can do: this backward-scrambling system that seems to generate imbalance after imbalance, injustice after injustice. There's more to it, I knew, and so even though I was playing along, I wasn't really in the game. I was holding out for the rapture, you could say, the New Age rapture when everybody would finally heal the wounds in their hearts, love each other, and magically transform this whole mess. Back to the farm, or the ashram, or something.
That is, until recently. I've experienced kind of a triple-whammy catalyst for new thought in the last several months. A perfect storm, if you will, of awakening.
(1) Tearing down the wall. Remember when I told you, a few months ago, that it was time to step back and do some heart-healing? Well, I'm doing it. It's really happening, in an almost visible way. And it's pretty deep, and entirely new.
(2) Barack Obama's election. About 45 minutes after CNN called it, I was standing with thousands of people in Oakland's Convention Center, surrounded by some very dear friends. Our collective attention was aimed towards the huge TV screen, and Barbara Lee was trying to talk to us but kept getting interrupted because the anchor kept saying that Obama was about to give his acceptance speech. I don't remember when it finally happened, but it did, which is that I finally let myself cry.
And I sobbed, under the same blue-neon lights that illuminated the room when I took the bar exam there last February. I cried because I finally felt it: yes, we can. The witch is dead! After eight years of feeling like all of our efforts for peace and justice were going absolutely nowhere, while a power-addled moron made one destructive decision after another, all of a sudden I felt this lightness where there used to be a weight.
I hadn't even realized there was a presidential-sized weight sitting on my chest. But there was, and suddenly I recognized it because of its absence. Suddenly, the energy that all the peacemakers put out into the world wasn't going to be pulverized and blown back in our faces like so many shards of broken glass. Suddenly, there's an open channel that starts on the ground and goes all the way up to the top, and then flows on down again. Really? Really?
We whirled and hollered in the streets for a long time that night.
(3) Gay marriage. How do I even talk about this one? It was a suckerpunch, a body blow. It knocked the wind out of the community, and a lot of us started spitting ignorance and hatred as soon as we got our breath back. But the leadership is pulling itself back together, the people are calming each other down and speaking truth to power, and the fight goes on. The Cal Supremes are set to hear oral argument in March on the question of whether this proposition is a constitutional revision, meaning that it effects such sweeping change to the structure of government that it should only be ratified by the legislature, or a constitutional amendment, which means that it is among the class of decisions that may be constitutionally made by the voters.
As a privileged, able-bodied, urban California white woman, albeit of the Jewish faith, I have until now been wholly unfamiliar with the set of sensations which may be termed 'minority stress,' a set of sensations which too many people in our society have experienced and continue to experience each and every day. Just this week, a group of six Long Island teen boys were charged with the hate-motivated murder of an Ecuadorean man, in an episode of "beaner hopping." And today is Transgender Remembrance Day -- that's "remembrance," not "awareness" -- when we recall the lives that have been lost (43, in the past two years) of differently-gendered individuals who were raped, maimed, and killed for deviating from the norm. Ethnic violence in the Congo rages on, and the death toll climbs upward of 5 million. Not to mention garden-variety racism and sexism which pervade our cultural relations and which can turn deadly on a moment's notice. So many of us walk around scared, and scarred.
Me? I have always mourned this, in my head-in-the-clouds way. But in mourning I've tended to throw up my hands, resigning myself to sit and wait for the big, sonorous Crystal Vision that will unite us all.
As a queer woman, though, all of a sudden it has arrived in my body. Fear, rejection, self-rejection. How can this be? Don't they see that we are human, and that we just want to love? No, they don't see. The Goddess has not yet removed the veil from before their eyes; Barack Obama's ascendancy has not yet induced Buddha-like serenity in the hearts of the many. We're all still mucking around here together; the name of God is still used to justify hatred and separation; the book that says "Adam-and-Eve-not-Adam-and-Steve" still propels bullets out of guns and into bodies, bodies which love other bodies that feel just like home. Stares, taunts, silences. Denial of rights, denial of fellowship, denial of life in a split second.
All of that is in me now.
I used to think that as I moved through my own pain, my own wounding, I would find myself less and less engaged with this messy experiment called America. That I would become more involved in the esoteric, the personal, the ethereal. Not so, as it turns out. The more I wake up to the vibrant, quickening life-force inside of me, the more I realize that we really are all the same. We all want the same things, aspire towards the same goals -- safety, freedom, peace -- even if our means are wholly divergent.
The skinheads who threw a rock through the window of a ten-year-old boy in Billings, MT in 1993, because of the menorah on his windowsill, were trying to live out a vision of safety that was borne from ignorance, and fueled by hatred and violence. But 10,000 citizens in Billings called forth a higher vision, illuminating their own windows with paper menorahs printed by the local newspaper. 10,000 households followed a truer star, held a stronger common dream, one of love and mutuality. And that higher vision prevailed. Billings, which suffered for so long from KKK violence, has not experienced a single major hate crime since then.
Similarly, suddenly, my feet are here on the ground. My life is here, my fate bound up with the fates of the humans who surround me every day, the humans I will never meet, the creatures of the land and the sea. Truth is not esoteric, and it resides on a mountaintop only to the same extent it resides in a city storm drain. As long as we're all here together, the truth is that we've got to show up for it. We've -- I've -- got to live every day with full commitment to the possibility that some day, with enough sheer will and enough eyes-open faith, we can all be who we are, love who we love, and sleep soundly through the quiet night.
I'm in.
That's not to say that there aren't a lot of good ideas floating around up there. For example, I believe in bioregionalism as a political organizing principle. This is the notion that a polity should be organized around an ecosystem, taking into account that ecosystem's natural boundaries, its resource input needs and outflow capacity, and its ability to sustain human life over time. Bioregionalism is about binding human life to the land, acknowledging not only that we need to be in relationship with the earth in order to survive, but that the relationship between the earth and people in the arid west will be completely different, and will demand completely different governance, than the relationship between earth and people in the swampy south.
It's a beautiful idea, isn't it? Makes so much sense, doesn't it?
My dad and I have had different versions of the same argument for most of my young adult and adult life, about social issues like violence, racism, poverty, environmental destruction. The particulars are different, but our positions are basically fixed: he's talking about the free market, self-reliance and the law of the jungle, I'm talking about essential human proclivity towards sharing and caring. Usually these arguments end up with him fake-conceding; "I wish it could be true, Cait." The newspaper we pore over for long mornings, when I'm home to visit, invariably reflects that it's not.
But even as I trudged through law school, getting indoctrinated into the behind-the-curtain workings of this chaotic enterprise called civil society in America, I still rejected the idea that this is it, that this is the best we can do: this backward-scrambling system that seems to generate imbalance after imbalance, injustice after injustice. There's more to it, I knew, and so even though I was playing along, I wasn't really in the game. I was holding out for the rapture, you could say, the New Age rapture when everybody would finally heal the wounds in their hearts, love each other, and magically transform this whole mess. Back to the farm, or the ashram, or something.
That is, until recently. I've experienced kind of a triple-whammy catalyst for new thought in the last several months. A perfect storm, if you will, of awakening.
(1) Tearing down the wall. Remember when I told you, a few months ago, that it was time to step back and do some heart-healing? Well, I'm doing it. It's really happening, in an almost visible way. And it's pretty deep, and entirely new.
(2) Barack Obama's election. About 45 minutes after CNN called it, I was standing with thousands of people in Oakland's Convention Center, surrounded by some very dear friends. Our collective attention was aimed towards the huge TV screen, and Barbara Lee was trying to talk to us but kept getting interrupted because the anchor kept saying that Obama was about to give his acceptance speech. I don't remember when it finally happened, but it did, which is that I finally let myself cry.
And I sobbed, under the same blue-neon lights that illuminated the room when I took the bar exam there last February. I cried because I finally felt it: yes, we can. The witch is dead! After eight years of feeling like all of our efforts for peace and justice were going absolutely nowhere, while a power-addled moron made one destructive decision after another, all of a sudden I felt this lightness where there used to be a weight.
I hadn't even realized there was a presidential-sized weight sitting on my chest. But there was, and suddenly I recognized it because of its absence. Suddenly, the energy that all the peacemakers put out into the world wasn't going to be pulverized and blown back in our faces like so many shards of broken glass. Suddenly, there's an open channel that starts on the ground and goes all the way up to the top, and then flows on down again. Really? Really?
We whirled and hollered in the streets for a long time that night.
(3) Gay marriage. How do I even talk about this one? It was a suckerpunch, a body blow. It knocked the wind out of the community, and a lot of us started spitting ignorance and hatred as soon as we got our breath back. But the leadership is pulling itself back together, the people are calming each other down and speaking truth to power, and the fight goes on. The Cal Supremes are set to hear oral argument in March on the question of whether this proposition is a constitutional revision, meaning that it effects such sweeping change to the structure of government that it should only be ratified by the legislature, or a constitutional amendment, which means that it is among the class of decisions that may be constitutionally made by the voters.
As a privileged, able-bodied, urban California white woman, albeit of the Jewish faith, I have until now been wholly unfamiliar with the set of sensations which may be termed 'minority stress,' a set of sensations which too many people in our society have experienced and continue to experience each and every day. Just this week, a group of six Long Island teen boys were charged with the hate-motivated murder of an Ecuadorean man, in an episode of "beaner hopping." And today is Transgender Remembrance Day -- that's "remembrance," not "awareness" -- when we recall the lives that have been lost (43, in the past two years) of differently-gendered individuals who were raped, maimed, and killed for deviating from the norm. Ethnic violence in the Congo rages on, and the death toll climbs upward of 5 million. Not to mention garden-variety racism and sexism which pervade our cultural relations and which can turn deadly on a moment's notice. So many of us walk around scared, and scarred.
Me? I have always mourned this, in my head-in-the-clouds way. But in mourning I've tended to throw up my hands, resigning myself to sit and wait for the big, sonorous Crystal Vision that will unite us all.
As a queer woman, though, all of a sudden it has arrived in my body. Fear, rejection, self-rejection. How can this be? Don't they see that we are human, and that we just want to love? No, they don't see. The Goddess has not yet removed the veil from before their eyes; Barack Obama's ascendancy has not yet induced Buddha-like serenity in the hearts of the many. We're all still mucking around here together; the name of God is still used to justify hatred and separation; the book that says "Adam-and-Eve-not-Adam-and-Steve" still propels bullets out of guns and into bodies, bodies which love other bodies that feel just like home. Stares, taunts, silences. Denial of rights, denial of fellowship, denial of life in a split second.
All of that is in me now.
I used to think that as I moved through my own pain, my own wounding, I would find myself less and less engaged with this messy experiment called America. That I would become more involved in the esoteric, the personal, the ethereal. Not so, as it turns out. The more I wake up to the vibrant, quickening life-force inside of me, the more I realize that we really are all the same. We all want the same things, aspire towards the same goals -- safety, freedom, peace -- even if our means are wholly divergent.
The skinheads who threw a rock through the window of a ten-year-old boy in Billings, MT in 1993, because of the menorah on his windowsill, were trying to live out a vision of safety that was borne from ignorance, and fueled by hatred and violence. But 10,000 citizens in Billings called forth a higher vision, illuminating their own windows with paper menorahs printed by the local newspaper. 10,000 households followed a truer star, held a stronger common dream, one of love and mutuality. And that higher vision prevailed. Billings, which suffered for so long from KKK violence, has not experienced a single major hate crime since then.
Similarly, suddenly, my feet are here on the ground. My life is here, my fate bound up with the fates of the humans who surround me every day, the humans I will never meet, the creatures of the land and the sea. Truth is not esoteric, and it resides on a mountaintop only to the same extent it resides in a city storm drain. As long as we're all here together, the truth is that we've got to show up for it. We've -- I've -- got to live every day with full commitment to the possibility that some day, with enough sheer will and enough eyes-open faith, we can all be who we are, love who we love, and sleep soundly through the quiet night.
I'm in.
Thursday, November 6, 2008
on hate and love
Can you hear that? Across the state, from south to north, they are cheering. Joyous tears stream down their faces, just like my own tears of "yes, we can" flowed on election night as I danced in the streets of downtown Oakland. They are the church-goers, the families of young men fighting in Iraq, the white people and the people of color, the concerned citizens of this state heaving sighs of relief because marriage has been codified as the province of the heterosexual.
They assure us that this amendment won't deprive anyone of any rights, but will simply affirm a longstanding definition. They say this is about love, not hate. But we know and feel otherwise. This constitutional amendment is a sharp blow to our hearts, our guts. It confirms our suspicions: all across our state and our nation, there are those who reject and fear homosexual relationships, who triumph in having defended the institution of marriage against incursion by an advancing army of sexual deviants.
And as the doors of this institution are slammed in our faces, as we hear the locks turning and the chains rattling, there is a profound sadness that arises -- a gaping and terrible vacuum where there was once energy, movement. Gays exist, they admit, but gayness must not be talked about, taught in our schools, seen in our churches, acknowledged as a protectable category by our government, or granted the same benefits and privileges as is heterosexuality with regard to state-issued marriage licenses. God says gayness is a sin, they say, and even if we can't really stop you from having all of that weird sex and perverse love, we can sure as hell make sure you're not receiving the same treatment as are we, the child-bearers, the keepers of what is sacred in our society.
This is a deeply painful message to receive. I grieve the receiving of this message as it enters my very body, this body of mine which aspires only to love and be loved. I don't feel any acceptance in their exclusion, as they claim; I feel only their fear, only their attempt at disciplining me out of my messy, dangerous desires. I feel only a sweeping of my heart under a heavy rug, so that it doesn't disturb a pretty picture.
What I want to say, though, as I move through my grief, is that it's this pretty picture with which we must contend. Any observer of nature knows that the world is a teeming, chaotic place, but a place which always manages to self-regulate in surprisingly elegant ways. And yet people, perhaps out of our fear, perhaps out of our quirky wisdom, continually attempt to impose order and organization on this wild web of interdependence. To erase the curves and draw thick lines instead. To dam the river and straighten out its banks. God wrote a book, it is said, which ought to be the instruction manual for the entire world. One book, one way, one paternalistic social structure for everyone, no matter how many people it sickens and kills from smallpox or heartbreak.
This is what we're up against. The book says that gay sex is transgressive, and that transgressors burn in hell. As such, I think we were fatally misguided in our attempt to conduct this ballot initiative fight solely according to reason and a civil rights framework. In the contest between secularly-granted rights and God's word, the believers won't be swayed by suggestions of discrimination under the law. This is about God's plan for the way all humans must live -- and rights either flow from God's word, they say, or aren't real.
And we're up against this with a massive handicap: internalized homophobia. After generations of shielding yourself against the violent screams of "you're not supposed to exist," can you muster the will to fight against God and his book? Can you even fight against such a deeply-held belief about love and its barbed-wire parameters, especially if your collective strength has been continuously, insidiously sapped? Can you rally your spirits to say, "here I am, and my existence is just as real and beautiful as yours," when you've been so "other"-ed, so alienated, so villainized?
It's a challenging task, and it's exactly the task we must undertake. In order for us to stand upon solid ground, to align ourselves with the inviolability of our constitutional right to equal treatment, we have to somehow meet this God-driven negation of our existence with a God-inspired knowing that we are here, that we do exist, and that homosexuality is neither a sin nor a lifestyle choice. There must be a shared moral vision of equality among us -- in addition to a shared legal vision -- in order for us to achieve that equality. We must have more to rely upon than our tender hearts and our political acuity and our spandex short-shorts that we wear once a year at the Pride parade. We must wholly love and believe in ourselves as individuals and as a group before we can convince other people to love and believe in us, especially people who are so angrily invested in God's decree against us. Whether we believe in God or not, we must be aware that there is love for us -- even us -- that is infinite and unconditional.
So please, begin within. Love yourself. Respect yourself. Hold fast to your inherent human dignity and equality, even as you feel the reverberations of this dizzying electoral slap in the face. Feel your innate belonging, and from that place, step forward to speak your truth.
They assure us that this amendment won't deprive anyone of any rights, but will simply affirm a longstanding definition. They say this is about love, not hate. But we know and feel otherwise. This constitutional amendment is a sharp blow to our hearts, our guts. It confirms our suspicions: all across our state and our nation, there are those who reject and fear homosexual relationships, who triumph in having defended the institution of marriage against incursion by an advancing army of sexual deviants.
And as the doors of this institution are slammed in our faces, as we hear the locks turning and the chains rattling, there is a profound sadness that arises -- a gaping and terrible vacuum where there was once energy, movement. Gays exist, they admit, but gayness must not be talked about, taught in our schools, seen in our churches, acknowledged as a protectable category by our government, or granted the same benefits and privileges as is heterosexuality with regard to state-issued marriage licenses. God says gayness is a sin, they say, and even if we can't really stop you from having all of that weird sex and perverse love, we can sure as hell make sure you're not receiving the same treatment as are we, the child-bearers, the keepers of what is sacred in our society.
This is a deeply painful message to receive. I grieve the receiving of this message as it enters my very body, this body of mine which aspires only to love and be loved. I don't feel any acceptance in their exclusion, as they claim; I feel only their fear, only their attempt at disciplining me out of my messy, dangerous desires. I feel only a sweeping of my heart under a heavy rug, so that it doesn't disturb a pretty picture.
What I want to say, though, as I move through my grief, is that it's this pretty picture with which we must contend. Any observer of nature knows that the world is a teeming, chaotic place, but a place which always manages to self-regulate in surprisingly elegant ways. And yet people, perhaps out of our fear, perhaps out of our quirky wisdom, continually attempt to impose order and organization on this wild web of interdependence. To erase the curves and draw thick lines instead. To dam the river and straighten out its banks. God wrote a book, it is said, which ought to be the instruction manual for the entire world. One book, one way, one paternalistic social structure for everyone, no matter how many people it sickens and kills from smallpox or heartbreak.
This is what we're up against. The book says that gay sex is transgressive, and that transgressors burn in hell. As such, I think we were fatally misguided in our attempt to conduct this ballot initiative fight solely according to reason and a civil rights framework. In the contest between secularly-granted rights and God's word, the believers won't be swayed by suggestions of discrimination under the law. This is about God's plan for the way all humans must live -- and rights either flow from God's word, they say, or aren't real.
And we're up against this with a massive handicap: internalized homophobia. After generations of shielding yourself against the violent screams of "you're not supposed to exist," can you muster the will to fight against God and his book? Can you even fight against such a deeply-held belief about love and its barbed-wire parameters, especially if your collective strength has been continuously, insidiously sapped? Can you rally your spirits to say, "here I am, and my existence is just as real and beautiful as yours," when you've been so "other"-ed, so alienated, so villainized?
It's a challenging task, and it's exactly the task we must undertake. In order for us to stand upon solid ground, to align ourselves with the inviolability of our constitutional right to equal treatment, we have to somehow meet this God-driven negation of our existence with a God-inspired knowing that we are here, that we do exist, and that homosexuality is neither a sin nor a lifestyle choice. There must be a shared moral vision of equality among us -- in addition to a shared legal vision -- in order for us to achieve that equality. We must have more to rely upon than our tender hearts and our political acuity and our spandex short-shorts that we wear once a year at the Pride parade. We must wholly love and believe in ourselves as individuals and as a group before we can convince other people to love and believe in us, especially people who are so angrily invested in God's decree against us. Whether we believe in God or not, we must be aware that there is love for us -- even us -- that is infinite and unconditional.
So please, begin within. Love yourself. Respect yourself. Hold fast to your inherent human dignity and equality, even as you feel the reverberations of this dizzying electoral slap in the face. Feel your innate belonging, and from that place, step forward to speak your truth.
Subscribe to:
Posts (Atom)
